{"id":498,"date":"2026-01-26T13:37:15","date_gmt":"2026-01-26T10:37:15","guid":{"rendered":"https:\/\/mimaszeytinyagi.com\/?page_id=498"},"modified":"2026-01-26T17:09:04","modified_gmt":"2026-01-26T14:09:04","slug":"zeytin-dali-ve-biz","status":"publish","type":"page","link":"https:\/\/mimaszeytinyagi.com\/en\/zeytin-dali-ve-biz\/","title":{"rendered":"Zeytin Dal\u0131 ve Biz"},"content":{"rendered":"
\"\"<\/figure>\n\n\n\n

Ocak 2026. D\u00fcnyan\u0131n her yan\u0131nda, Gaza’dan Minneapolis’e kadar, g\u00fc\u00e7 sahipleri anti-demokratik uygulamalarla masum insanlar\u0131 \u00f6ld\u00fcr\u00fcrken, temel sorular\u0131n en \u00f6nemlisi \u015fu olmal\u0131: “BEN, kendi g\u00fcndelik bak\u0131\u015f a\u00e7\u0131mda, aile, i\u015f, ve sosyal hayat\u0131mda ne \u00f6l\u00e7\u00fcde demokratik bir zihne sahibim?<\/span><\/strong>” Bu sorgulamay\u0131 kendi \u00f6zelimizde yapmam\u0131z, mega boyuttaki anti-demokratik uygulamalarla yak\u0131ndan ili\u015fkili de\u011fil mi? <\/p>\n\n\n\n

Sonu\u00e7ta hayat dedi\u011fimiz \u015feyde ya\u015fad\u0131klar\u0131m\u0131z, kolektif bilince, yani her birimizin tek tek \u00fcretti\u011fi bilincin ortak yans\u0131mas\u0131na dayanm\u0131yor mu? Yani bir yerde fark\u0131nda olmadan kollektife katt\u0131\u011f\u0131m\u0131z anti-demokratik bir s\u00f6z, bir bak\u0131\u015f bize geri tepmeyecek mi bir noktada? Bu noktada bir Zen merkezi’nin y\u00f6neticisi \u00f6\u011fretmen Roshi Joan Halifax’\u0131n d\u00fcnk\u00fc yaz\u0131s\u0131n\u0131 \u00e7evirip payla\u015fmak iyi olur. <\/p>\n\n\n\n

<\/p>\n\n\n\n

Ama ondan \u00f6nce ba\u015fl\u0131\u011f\u0131 ayd\u0131nlatal\u0131m: Zeytin Dal\u0131 burada \u00f6zledi\u011fimiz demokrasinin sembol\u00fc. Ba\u015fl\u0131k da bizim, \u00f6zlem duyan\u0131n \u00f6tesinde, ger\u00e7ekte bu \u00f6zlemin neresinde durdu\u011fumuz ile ilgili.<\/strong><\/p>\n\n\n\n

Not: A\u015fa\u011f\u0131daki \u00e7eviride italik k\u0131s\u0131mlar: RJH, d\u00fcz k\u0131s\u0131mlar: T\u00fcrk\u00e7e \u00e7evirisini a\u00e7mak i\u00e7in ek a\u00e7\u0131klama<\/p>\n\n\n\n

Roshi Joan Halifax<\/em><\/p>\n\n\n\n

D\u00fcnyam\u0131zdaki bu belirsizlik ve kar\u0131\u015f\u0131kl\u0131\u011fa tan\u0131k olurken, 2 temel soruyla oturuyorum oturdu\u011fum yerde, eminim siz de \u00f6ylesiniz:<\/em><\/p>\n\n\n\n

Siyasi ve toplumsal huzursuzlukla ve  ekolojik kaosla adeta bir \u00f6l\u00fcm alan\u0131na d\u00f6n\u00fc\u015fen bu ortamda, bizim sergiledi\u011fimiz duru\u015fun karakterimizle ne kadar  ba\u011flant\u0131l\u0131 oldu\u011funu ger\u00e7ekten anl\u0131yor muyuz? T\u00fcm bu tehditler kar\u015f\u0131s\u0131nda nas\u0131l dik durabiliriz? Nas\u0131l  etik ve i\u00e7i-d\u0131\u015f\u0131-bir b\u00fct\u00fcnl\u00fc\u011f\u00fcm\u00fcz\u00fc bozmadan cesurca tepkilerimizi ortaya koyabiliriz?<\/em><\/p>\n\n\n\n

Daha \u00f6tesinde, \u015funu da sorabiliriz: \u0130nsanl\u0131\u011f\u0131m\u0131z\u0131 ne belirler? \u00c7o\u011fumuz ac\u0131, isyan ve \u00f6fke  i\u00e7indeyken, sorulabilecek en hayati soru budur. Bozulmadan, k\u0131r\u0131lmadan kalabilen \u015fey nedir? \u0130nsanl\u0131\u011f\u0131m\u0131z\u0131n indirgenemez (<\/em>en temel) \u00f6z\u00fc nedir?<\/em><\/p>\n\n\n\n

Endi\u015feler bizi parampar\u00e7a ederken  ve bireysellik (<\/em>d\u00fcnyan\u0131n benim etraf\u0131mda d\u00f6nd\u00fc\u011f\u00fc masal\u0131)otoriterli\u011fe zemin haz\u0131rlam\u0131\u015fken, kendimizi d\u0131\u015flad\u0131klar\u0131m\u0131zla (<\/em>ka\u00e7t\u0131klar\u0131m\u0131zla) ya da korkular\u0131m\u0131zla de\u011fil de, “ac\u0131 ve \u00fcz\u00fcnt\u00fcleri cesaret ve \u015fefkatle kar\u015f\u0131layabilme g\u00fcc\u00fcm\u00fczle” nas\u0131l \u00f6l\u00e7ebiliriz (<\/em>belirleyebilirmiyiz) ?<\/em><\/p>\n\n\n\n

(Bug\u00fcne kadar) \u00d6\u011frendik ki: insanl\u0131\u011f\u0131m\u0131z\u0131n \u00f6l\u00e7\u00fcs\u00fc yaln\u0131zl\u0131kta de\u011fil, kurdu\u011fumuz ili\u015fkilerde yatar. Dayatmada  de\u011fil, dayan\u0131\u015fmada. \u015eiddette de\u011fil, bar\u0131\u015fta. Sahip olduklar\u0131m\u0131zda de\u011fil, onlara g\u00f6sterdi\u011fimiz \u00f6zen ve ilgide. G\u00f6r\u00fcn\u00fcr\/g\u00f6r\u00fcnmez her \u00e7e\u015fit g\u00fc\u00e7le par\u00e7alanan ahlaki \u00f6l\u00e7\u00fctlerin ve otoriterli\u011fin, y\u00f6n\u00fcn\u00fc her yerde demokrasiye \u00e7evirdi\u011fini ve demokrasinin bununla parampar\u00e7a oldu\u011funu g\u00f6rsek bile kendi demokratik bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 her \u015feye a\u00e7\u0131k tutmam\u0131z laz\u0131m.<\/em><\/p>\n\n\n\n

\u0130\u015fte, tam da bu noktada bize yol g\u00f6sterebilecek ve hareketlerimizin temelini olu\u015fturabilecek 5 \u015fey<\/span>:<\/em><\/strong><\/p>\n\n\n\n

\u2022 Birincisi:<\/strong> Zihni psiko-sosyal art\u0131klardan elimizden geldi\u011fince ar\u0131nd\u0131rmak ve a\u00e7\u0131k y\u00fcreklilik\/\u015fefkat ekseninde kalabilmek<\/em><\/p>\n\n\n\n

\u2022 \u0130kincisi:<\/strong> Ailevi ve sosyal aktar\u0131mla<\/span> ge\u00e7en  yan\u0131lsamalar (<\/em>yanl\u0131\u015f bilgiler) konusunda kendimizi e\u011fitmek, mesela: kafam\u0131z\u0131 kar\u0131\u015ft\u0131r\u0131p dikkatimizi da\u011f\u0131tabilen (<\/em>nesilden nesile aile i\u00e7inde fark\u0131nda olmadan aktar\u0131lan) bilgi kirlilikleri. Bir de otorite arac\u0131l\u0131\u011f\u0131yla ve h\u0131zla yayg\u0131nla\u015ft\u0131r\u0131lan kirli bilgi ve bunda kullan\u0131lan  psikolojik manip\u00fclasyonla kendinizden \u015f\u00fcphe ettirme tekni\u011fi olan gish gallop y\u00f6ntemi.  Ve bunlar\u0131n sonucunda da, y\u0131k\u0131c\u0131 bir aidiyet\u00e7ilik duygusu in\u015fa eden ve bula\u015f\u0131c\u0131 olan \u00f6fke ve nefretin birle\u015fiminden olu\u015fan, ahlaki \u00f6fke.<\/em><\/p>\n\n\n\n

\u2022 <\/strong>\u00dc\u00e7\u00fcnc\u00fcs\u00fc:<\/strong> \u0130\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7ekirdek toplumda \u00f6zen, vijdan, \u015fefkat ve ileti\u015fime dayal\u0131 ili\u015fkiler olu\u015fturabilmek. \u00c7\u00fcnk\u00fc b\u00f6yle zamanlarda d\u00fcnyadaki \u00e7\u0131\u011fl\u0131klar\u0131 duyabilecek berrak zekaya ve kalbe, hem bireysel hem birlikte cesurca hareket edebilece\u011fimiz  \u00e7ekirdek toplumlara, birbirimize ihtiyac\u0131m\u0131z var. Zaman \u00e7ok \u00f6nemli.<\/em><\/p>\n\n\n\n

\u2022 D\u00f6rd\u00fcnc\u00fcs\u00fc: <\/strong>\u0130nsanlarla konu\u015fmak, hayat\u0131n farkl\u0131 \u00e7arklar\u0131ndan ge\u00e7mi\u015f insanlarla ileti\u015fim kurmak, insanl\u0131\u011f\u0131m\u0131z\u0131 yeniden ke\u015ffetmek, ve ayn\u0131 zamanda yazmak, oy kullanmak, organize olmak, organize olmak, ve organize olmak. Bir\u015feyler yapmaktan \u00e7ekinmemek.<\/em><\/p>\n\n\n\n

\u2022 Be\u015fincisi:<\/strong> Her\u015feye ragmen, bu k\u0131r\u0131lgan d\u00fcnyam\u0131zdaki g\u00fczellikleri farketmek ve her yan\u0131m\u0131z\u0131 \u00e7eviren  tehlikelerle u\u011fra\u015f\u0131rken kayna\u011f\u0131m\u0131z\u0131n bu g\u00fczellikler olmas\u0131na izin vermek.<\/span>  Eski bir Amerikan ba\u015fkan aday\u0131 olan A. J. Muste\u2019nin hikayesindeki gibi. Vietnam Sava\u015f\u0131 boyunca, Muste her gece elinde bir mumla Beyaz Saray\u2019\u0131n \u00f6n\u00fcnde durmu\u015f tek ba\u015f\u0131na. Bir ak\u015fam bir gazeteci kendisiyle r\u00f6portaj yapmaya gitmi\u015f ve sormu\u015f \u201cSay\u0131n Muste ger\u00e7ektende her gece burada tek ba\u015f\u0131n\u0131za bir mumla durarak \u00fclkeyi de\u011fi\u015ftirece\u011finizi d\u00fc\u015f\u00fcn\u00fcyormusunuz?\u201d.  Muste\u2019nin yan\u0131t\u0131: \u201cYo hay\u0131r ben bunu \u00fclkeyi de\u011fi\u015ftirmek i\u00e7in yapm\u0131yorumki. \u00dclke beni de\u011fi\u015ftiremesin diye yap\u0131yorum\u201d<\/span>.<\/em><\/p>\n\n\n\n

Temel insani de\u011ferlerimizin d\u00fczleminde durmal\u0131y\u0131z ve oradan ustal\u0131kla<\/span>, ak\u0131ll\u0131ca ve cesurca hareket etmeliyiz. Kad\u0131n yazarlardan Terry Tempest Williams daha fazla bekleyecek an\u0131m\u0131z olmad\u0131\u011f\u0131n\u0131 yazar ve Frans\u0131z felsefeci ve antropolog Bruno Latour\u2019dan al\u0131nt\u0131 yapar: \u201cHer birimiz Kritik Alanda ya\u015f\u0131yoruz”. Evet \u00e7ok do\u011fru ve kritik zamanlar. Hareket etmeliyiz ve demokrasimizi a\u00e7\u0131k tutmal\u0131y\u0131z. Kendimizin  ve i\u00e7inde bulundu\u011fumuz \u00e7ekirdek toplumumuzun b\u00f6yle kritik zamanlarda birer \u0131\u015f\u0131k olmas\u0131 i\u00e7in kendimiz \u00fczerinde \u00e7al\u0131\u015fmal\u0131y\u0131z <\/em>(bu sorgulamalar\u0131 yapmal\u0131y\u0131z).<\/p>\n\n\n\n

<\/p>","protected":false},"excerpt":{"rendered":"

Ocak 2026. D\u00fcnyan\u0131n her yan\u0131nda, Gaza’dan Minneapolis’e kadar, g\u00fc\u00e7 sahipleri anti-demokratik uygulamalarla masum insanlar\u0131 \u00f6ld\u00fcr\u00fcrken, temel sorular\u0131n en \u00f6nemlisi \u015fu olmal\u0131: “BEN, kendi g\u00fcndelik bak\u0131\u015f a\u00e7\u0131mda, aile, i\u015f, ve sosyal hayat\u0131mda ne \u00f6l\u00e7\u00fcde demokratik bir zihne sahibim?” Bu sorgulamay\u0131 kendi \u00f6zelimizde yapmam\u0131z, mega boyuttaki anti-demokratik uygulamalarla yak\u0131ndan ili\u015fkili de\u011fil mi? Sonu\u00e7ta hayat dedi\u011fimiz \u015feyde ya\u015fad\u0131klar\u0131m\u0131z, […]<\/p>","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-498","page","type-page","status-publish","hentry"],"yoast_head":"\nZeytin Dal\u0131 ve Biz - Mimas Melanj Butik Bah\u00e7e<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/mimaszeytinyagi.com\/en\/zeytin-dali-ve-biz\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Zeytin Dal\u0131 ve Biz - Mimas Melanj Butik Bah\u00e7e\" \/>\n<meta property=\"og:description\" content=\"Ocak 2026. D\u00fcnyan\u0131n her yan\u0131nda, Gaza’dan Minneapolis’e kadar, g\u00fc\u00e7 sahipleri anti-demokratik uygulamalarla masum insanlar\u0131 \u00f6ld\u00fcr\u00fcrken, temel sorular\u0131n en \u00f6nemlisi \u015fu olmal\u0131: “BEN, kendi g\u00fcndelik bak\u0131\u015f a\u00e7\u0131mda, aile, i\u015f, ve sosyal hayat\u0131mda ne \u00f6l\u00e7\u00fcde demokratik bir zihne sahibim?” Bu sorgulamay\u0131 kendi \u00f6zelimizde yapmam\u0131z, mega boyuttaki anti-demokratik uygulamalarla yak\u0131ndan ili\u015fkili de\u011fil mi? 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D\u00fcnyan\u0131n her yan\u0131nda, Gaza’dan Minneapolis’e kadar, g\u00fc\u00e7 sahipleri anti-demokratik uygulamalarla masum insanlar\u0131 \u00f6ld\u00fcr\u00fcrken, temel sorular\u0131n en \u00f6nemlisi \u015fu olmal\u0131: “BEN, kendi g\u00fcndelik bak\u0131\u015f a\u00e7\u0131mda, aile, i\u015f, ve sosyal hayat\u0131mda ne \u00f6l\u00e7\u00fcde demokratik bir zihne sahibim?” Bu sorgulamay\u0131 kendi \u00f6zelimizde yapmam\u0131z, mega boyuttaki anti-demokratik uygulamalarla yak\u0131ndan ili\u015fkili de\u011fil mi? 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